The echoes of
Adam Smith reverberate today. In 1776 he coined the classic
phrase that has become the guiding mantra for neoconservative
economists. In his book, “The Wealth of Nations” he wrote, “It
is not from the benevolence of the butcher, the brewer or the
baker that we expect our dinner, but from their regard to their
own self-interest... [Every individual] intends only his own
security, only his own gain. And he is in this led by an
invisible hand to promote an end which was no part of his
intention. By pursuing his own interest, he frequently promotes
that of society more effectually than when he really intends to
promote it”.
This is great
theory. However, in practice, the free marketeers, who boast
about how well they are doing and how much of their wealth is
“trickling down” to the rest of us, are always the first to put
their hands out when a risky business proposition is
considered.
Take for
example the idea of hosting a “lazy Sunday” in the park by my
local council. The idea is to have a relaxing afternoon in the
open air being entertained by some of Australia’s top second
rung performers. The idea has been around for some time and has
its own attractiveness. A local park will be the venue, local
purveyors of fine foods and drink will be on site and the
acoustic music will ensure no raucous behaviour for the good
folk of the region.
However, this
public event is being organised and promoted by a private
company based in the capital city. In effect they are taking
over our public space. They will cordon it off to the general
public, hire security guards to ensure no non-ticket holders can
gain access and will, with any luck on their side, walk away
with a pocket full of cash.
The local
council has jumped on the bandwagon of this private venture and
are not only prepared to collaborate with the appropriation of
public land (although for only a day or two) but also to dig
into the pockets of we rate payers and subsidise the event to
the tune of $30,000. Our state government is also digging into
our pockets to match the amount. So not only are we, the private
citizens of the Latrobe Valley, subsidising a private venture,
we are also expected to give up access to public spaces while
the cash from our pockets is repatriated out of the region.
This, we are
told, is the “invisible hand” of the market at work. The local
council’s apologist for this exercise, Grantley Switzer, says
that the funding is being provided to “give the promoter some
confidence this will work”. He then goes on to note that staging
the event will cost in excess of $200,000. In order to lessen
this risk, the council is prepared to spend our money. So much
for market forces determining the outcome.
This scenario
is played out in various ways, on multiple events and spectacles
all over the country. For instance, over the last eleven years
the Victorian state government has used tax payer money to
subsidise the Melbourne Grand Prix. In that eleven years the
race has never made a profit yet the owners of the rights to it
are richer than they were eleven years ago. At the same time the
number of people who need food relief and emergency funds to
meet urgent bills has continued to rise.
Here in the
Latrobe Valley a community resource centre, the “Latrobe
Information and Support Centre” has struggled to keep its doors
open so it could do its good work for the less fortunate and
unfortunate in the area. They will close this year because the
$30,000 they need to keep the doors open will not be forthcoming
from our local council. As is to be expected, the poorest and
less fortunate within our community are going to benefit less
because our council has used exactly the same amount that is
required to keep a vital social service open to subsidise a
private profiteer in their quest to ensure their profit margin
is maintained. Can you see how the “invisible hand” has moved
money around to make the market work?
I note with
interest that Mr. Switzer, the council’s unelected apologist for
this spectacle, says that the concert is a “good investment”. He
obviously believes that it is not worthwhile investing in the
well being of those who, for whatever reason, need a hand up
from time to time. Obviously the local, elected councillors also
support Mr. Switzer’s perspective. After all, they are the ones
who sign off on council budgets.
We have here
a wonderful example of how Adam Smith’s axiom has been distorted
and used to justify the movement of the ‘common wealth’ to
private bank accounts. We, the citizens of the Latrobe Valley,
paid for the development of the park that will be taken over to
make money. We, the people of the Latrobe Valley, are the ones
who must live with the social dislocation and dysfunction that
is a result rising unemployment. We, the people of the Latrobe
Valley, at least those of us who are on the down side of good
luck are, obviously, not worth investing in.
I agree with
Smith’s proposition that if we work for our own self interest,
unintended results are a likely outcome. I believe the spirit in
which Smith was writing was one, not of greed and private
accumulation to the exclusion of the rest of our community, but
one in which self interest would promote a sense of adventure
and cooperation. In this way, “the butcher, the brewer or the
baker … frequently promotes” the general good of the whole
society.
I find it
interesting that those entrusted with the administration of the
welfare of our community think it is more beneficial to spend
the funds entrusted to them by us on bolstering the
profitability of this private venture than supporting the
welfare of those less fortunate than themselves. By shifting
money around and depriving those who need its benefits most, the
elected and unelected officials who govern us, demonstrate their
neoconservative agenda.
Mr. Switzer
says the private company promoting the concert needs “seed”
funding to get the venture off the ground. What this “seed”
funding really does, is underwrite the event and in the case
that not enough tickets are sold to cover the costs, the
promoters can cancel the show and walk away without losing a
cent. In short, any costs associated with the event will be
covered by we the people, and any profits made will be carried
away by the profiteers.
Smith’s
“invisible hand” should really be renamed ‘the very visible hand
of wealth transfer’. I’m sure Adam Smith is spinning in his
grave as he sees how his wise words have been twisted to suit
the agenda’s of the wealth accumulators and their willing
accomplices in the bureaucracies and halls of power. Self
interest is not selfishness or self serving interest. The
actions of our council in cooperating with the profiteers
demonstrates that their interests lie, not with those they were
elected to serve, but with those who are cunning enough to steal
our ‘common wealth’ from them.